Every year on 15 March a huge two and a half meter wooden phallus is carried the short distance between two shrines attracting visitors from all over Japan and international media attention. The festival is fun with a lot of sake drinking, however the background of the festival is rather more serious. A shrine is a place of worship. It houses divine spirits and preserves the memory and practice of many aspects of Japanese culture. This file is intended to introduce some of the history, mythology, rituals, and customs of Tagata Jinja.
Tagata Jinja is believed to be about 1500 years old, due to discoveries in 1935 of an ancient sword and extensive pottery fragments. These days the shrine is surrounded by suburbia, but until recently it was surrounded by a forest called "Agata", a name believed to have derived from the name of one of the rulers of the local area during the end of the Yamato period (approx 3rd-5th century AD). These rulers were warriors who settled the area from Nara as the emerging feudal Japanese state defeated and displaced indigenous Ainu tribes and pushed its frontiers to the east. According to the official history of the shrine, the daughter of the feudal lord was called Tamahime, and was bethrothed to Takeinadane. The tradition holds that Takeinadane was killed in a distant battle and that his wife and children (and powerful father in law) developed the area. Tagata Jinja stands on the site of Tamahime's residence, and she is the principal deity (called kami in Japanese) enshrined here.
The bell at Shinmei shrine is a little different from the usual Enshrined as Tamahime-no-mikoto, she is worshipped in the main sanctuary of the building called the honden. This is the main shrine building. Behind and to the left of this structure, you can find another building called the Shinmeisha which contains a large number of natural and man-made objects, almost all of which are either shaped like a penis or have some phallic theme. It is important to understand that the worship is not of the phalli, but instead a worship of the earth, of the power that nature has through renewal and regeneration. It is this context that provides the phallus with its significance.
With everything from penis shaped candy to suck on, phallus keychains, azuki filled dumplings in the shape of the male member, and small wooden objects to take home as souvenirs, it is easy to think that it is the phallus that is being worshipped. This is not the case.
Each of the hundreds of objects in the shrine buildings are essentially offerings to the enshrined deity, and are venerated as such. In the past, the shrine often lended these phalluses to those in need, for example a couple wishing to conceive, an individual searching for a suitable spouse, or to cure childhood illnesses. The objects were returned with interest, for after the desired result was obtained the borrowed phallus was returned to the shrine, along with a new object donated in gratitude.
However what the veneration is about though is the worship of a feminine deity. The kami is female and embodies fertility and fecundity. Not far from Tagata shrine there is another place of worship called Ogata (Oogata) Jinja, where the objects are representative of female genitalia. In an agricultural community, the sacred feminine was worshipped, and the rituals that have survived to this day at the Tagata shrine were celebrations of this, conducted in order to ensure bountiful agricultural harvests, regeneration and renewal as well as human birth. In this way the Hounen matsuri is similar to other fertility rituals around the world. Hounen means bountiful year. The festival is held 15th of March because spring is the time of regeneration where seeds sprout and dormant trees and plants that seem to be dead come back to life.
Originally the phallus was much smaller and attached to a straw effigy of a samurai warrior, possibly representing Takeinadane. However in time this was considered a bit too risque even for a fertility ritual, so the effigy was discarded and the phallus was paraded by itself.
As its size was still about 1 meter long, the phallus was paraded by itself, carried by 4 or 5 people. This practice was later altered with the partial shielding of the phallus by a small portable shrine (mikoshi), the same style that houses it today. As if to compensate for not being fully revealed, the size of the phallus has grown considerably over the years until it is now about 2.5 meters (13 feet) long and weighs 280 kilograms (620 pounds). It protudes from both ends of the portable shrine, and when considering the extra weight of the later, the bearers are basically struggling under a weight of 400 kilograms (885 pounds). Some 60 men in total (sometimes more) work in teams of 12 to deliver it to Tagata Shrine.










